> Tahlequah is using much of her energy to cling to the dead calf, which weighs about 300 pounds, and she is unable to forage for food, scientists said during a news briefing on Thursday. They said that her closely knit pod was supporting her. Other female orcas, especially her sister, have been observed to be consistently at her side.
Utterly tragic. It's also singularly evil the devastation humans have brought to some of the hyperintelligent species on the planet.
I always have mixed feelings about this. It's sad. But how is her pod supporting her exactly? Are they bringing her food? If so is that food the dead offspring of other animals? I feel these kinds of stories often have a kind of selective empathy for the focused animal. Ultimately nature is extraordinarily cruel absent humans; imo humans are the only hope for something better, if such a thing even makes sense.
I've recently taken up hunting, mostly because my rural family prioritizes it.
The natural world is full of unimaginable cruelty. Wolves will take down young deer and eat them alive while parents watch. Bears will pin down whatever they can catch and who cares if it is alive. On and on, the amount of bloodshed required to support an omnivore/carnivore is simply bananas. Killer whales are hyper-intelligent aquatic nightmares, imho, that thankfully have not decided to eat humans.
We, humans, made the following bargain with nature, at least until recently: We will drive away the predators that keep you in constant alert and savage your children, and in exchange we will determine how and when you die (quickly, but perhaps also fearfully).
I agree - we can carefully manage the wilderness for our own benefit, and that may take away the randomized killings. But there is _no_ version of a carnivore or meat-eating omnivore that does not involve killing and savagery and disregard for the life that has been reduced to just a link in the grass-to-meat or plankton-to-meat foodchain.
I've come to terms with that and continue to eat meat.
> We will drive away the predators that keep you in constant alert and savage your children, and in exchange we will determine how and when you die (quickly, but perhaps also fearfully).
Maybe once in the past, or in places that still graze their animals. I don't think the average factory farm situation can be framed as mutually beneficial for the animals.
I interpreted that as being about deer more so than livestock. If humans didn’t harvest deer to manage the population, there would be mass starvation deaths every winter.
And wasting disease - that's not a pretty way to go.
Cats and raccoons, at the very least, frequently kill just for fun. We chicken owners, for some mysterious reason, get very attached to those silly little dinosaurs and it is not unusual at all for a raccoon to come in and just bat the heads off the chickens without eating anything.
> But there is _no_ version of a carnivore or meat-eating omnivore that does not involve killing and savagery
Absolute statements are not useful in this context. Vultures are obligate scavengers who eat the flesh of already dead animals as a practice. The dead animal could be due to death from natural causes (diseases, old age, injury, poisoning, starvation) or hunting by other animals. So there are some versions.
Also, as a couple of examples, the animal world is not one that has consent to sexual intercourse or empathy in killing an offspring who’s not their own. So your (or our) morals cannot be absolute for one purpose (killing an animal to eat the flesh) while being considerate for other aspects. In other words, we don’t gain much by pointing to the non-human world as a justification or excuse for our actions.
> empathy in killing an offspring who’s not their own
As well as their own: "numerous studies support the correlation between postpartum depression (PPD) and lack of social support or indicators of possible infant health and development problems. PPD may be an adaptation that informs mothers that they are suffering or have suffered a fitness cost, which motivates them to reduce or eliminate investment in offspring under certain circumstances, and that may help them negotiate greater levels of investment from other [1].
More broadly, "the analytical rumination (AR) hypothesis proposes that depression is an adaptation that evolved as a response to complex problems and whose function is to minimize disruption of rumination and sustain analysis of complex problems" [2].
[1] https://anthro.vancouver.wsu.edu/documents/316/Hagen_1999_Th...
Focusing on edge cases doesn't change the overall tendency of nature being savage and cruel. Even herbivores like cows or horses will sometimes eat small animals given the chance. Even the humble mold, fungus, and bacteria will happily eat you alive given the chance.
Surviving in nature is outcompeting others, regardless of how fair it seems to our current culture.
Interpret my statement as a contrast to the disconnect the usual person has from bloodshed and killing, vs one who experiences it first hand or is aware of it.
Not to justify humans eating meat or killing, just to say "wow, there's a lot of it". That's the stage I'm at.
I thought that would be obvious when I went on to talk about how things are "better" because we kill them quickly vs wolves who disregard the feelings of their food, which I think is a good thing. Humans attempt (for the most part), to inflict minimal suffering when killing. We probably also drive off predators. We also try to abstain from killing young animals (at least before industrialized farming).
One can care about the anthropomorphized "feelings" of animals whether or not they are subject to any of our "morals".
Great counterpoint, re: vultures.
But, life on earth evolved with predators in the mix. I’d be curious to know what life would look like without the presence of predators during evolution. Or, which set of life would be more evolutionarily successful: creatures from evolution w/ predators vs. creatures evolution w/o predators. Sounds like a great topic for Primer [0].
Last, to push back, I don’t think the parent comment was using the brutality of nature as an excuse for their actions. They said it helped them understand/come to terms with their hunting behavior, of which is totally natural.
I'm not a vegetarian etc., but you could argue that humans are both the only hope for something different, but also the only species capable of a particular sort of cruelty that comes from the society we live in for animals and other people.
That is, animals may kill to eat, but humans slaughter animals to get tastier/more convenient/etc., food.
The shark is often killed already prior to the liver being eaten. If it isn't, then it would certainly die very soon after. The shark liver is one of the most calorie dense things in the animal kingdom and accounts for a quarter of the shark's weight. Orcas eat it because it's fairly easy for them to kill sharks and the calorie intake. Orcas are much bigger, faster, stronger, and smarter than sharks. They do it for survival.
Not to mention that the rest of the shark is perfectly recycled by the ecosystem.
I've never heard of anyone eating live cow. And if I go shoot a cow and walk away, all parts will be perfectly recycled by the ecosystem.
I don't really understand how what you said relates to taste, convenience, or cruelty.
What options does an orca have? How is it cruel that they eat a shark? Have you ever even seen the cow, chicken, pig, etc. farms that are in use today? It's not like these animals are living in fairy-tale meadows all their life before they're killed.
And no, if everyone ate cows that way, they would not be perfectly recycled by the ecosystem. These out of context arguments are never useful because they sideline the facts, the scale and population of humans being the relevant ones here.
Spot on. The whole world is in a constant state of SNAFU. That is the sole truth I’ve understood from many years of pondering and soul searching. To make sense of this world (and the universe) beyond our limited means of comprehension is a futile attempt. Everything is relative - compassion, love, hurt, morality. One being’s loss is anothers’ blessing (food).
I’m also not so hopeful about humans. A simple example: the way we mass produce and slaughter animals for food is beyond cruel. It’s impossible to not be on the wrong side of some argument if you look hard enough. No matter how ethical you are. I am honestly convinced the world just is. We give meaning to things to live as a civilization (and avoid conflict) but the universe/nature/world probably doesn’t give a shit.
In case I wasn’t clear, I asked ChatGPT to explain what I wrote above. I think it did a pretty good job:
This reflection expresses a deeply existential and relativistic view of the world. Here’s a breakdown:
1. SNAFU as the Status Quo: The term SNAFU (Situation Normal, All Fouled Up) suggests that chaos, dysfunction, and disorder are inherent to the world. It implies acceptance that imperfection and unpredictability are the norm, not the exception.
2. Limits of Comprehension: The belief that trying to make sense of the world or universe is futile arises from recognizing the limitations of human cognition and perspective. This acknowledges that meaning, morality, and truth are often constructs rather than absolutes.
3. Relativity of Values: Concepts like compassion, love, morality, and even suffering are seen as subjective. They are shaped by context and perspective—what benefits one being might harm another, exemplified by the food chain.
4. Critique of Human Ethics: The example of industrial animal farming underscores a broader disillusionment with humanity’s moral contradictions. Even well-intentioned actions can have unintended, unethical consequences, leading to the view that absolute moral “rightness” is unattainable.
5. Indifference of the Universe: The idea that the universe “doesn’t give a shit” challenges the anthropocentric tendency to project meaning onto existence. This highlights the randomness and indifference of nature, leaving humans to assign purpose to their actions as a way of coping.
6. Civilization as a Construct: Meaning and morality are framed as tools for societal cohesion and conflict avoidance, rather than intrinsic truths. This echoes a nihilistic perspective where life “just is,” devoid of inherent purpose or universal justice.
It reflects a worldview shaped by realism, skepticism, and existential questioning, wrestling with the contradictions of human morality and the indifferent nature of existence.
I actually love doing this, and then having ChatGPT alternatively criticize and support it preferentially leaning towards established fields. I.e. "This thing you've said is a deeply researched and discussed topic named X". Thanks for sharing.
> imo humans are the only hope for something better, if such a thing even makes sense.
Humans are the number one cause of environmental destruction and animal and plant suffering on Earth that is completely out of whack with what it takes for humans to live. All of the "hope for something better" you refer to are for humans to solve less than 1% that we have ourselves caused in the first place.
Oddly enough, I started thinking more like this.
I think it's because I've felt discriminated against myself and thinking about ways in which I myself discriminate against certain animals such as cows, pigs and chickens helps me to put it into perspective.
That said, my moral framework is consistent because it's based on intelligence. I will not eat dolphin or killer whale.
Among humans, I often find myself tolerating intelligent jerks, for the same reason.
I started penalizing for evil more strongly in recent years though. Before that, I subconsciously assumed that there was an inverse correlation between intelligence and evil, but it has come to my awareness that it's not the case. Reality is that, as intelligence goes up, evil, if present, gets better at hiding.
And yet nature has historically found balance. Humans, on a large scale, seem incapable of doing the same. At this point humans have become a perpetual extinction event with no end in sight.
Humans might accelerate changes, but everything in nature is always in flux. Even without humans, there is no reason a cosmic or terrestrial event can’t change the way things are, or an insect plague, or a virus or bacteria, etc.
every flower throws shade on another flower and that war we call peaceful nature.
can't agree more !!!
Yes, it made me think about animals panicking so much before slaughter that they often have heart attacks. And dairy cows who have their babies slaughtered who cry for weeks. Maybe these are apocryphal stories, but we are very much trained to believe we shouldn’t anthropomorphise animals. I hope that we are able to grow meat in a way without suffering as soon as possible.
As someone who has worked on farms i can verify that such things happen. I personally witnessed sheep behaving exactly as decided in The Silence of the Lambs. Our sheep were famously noisy and certainly were used to being moved around in lorries but when the abattoir lorry turned up you could almost smell their fear. I also witnessed a cow storm through four fences in order to be reunited with her calf.
The irony: The farm was run by vegetarians and as the only meat eater it became my responsibility to oversee any time an animal was taken to slaughter. This simultaneously put me off meat eating and vegetarians.
It’s ironic how accepted vegetarians, who have a dietary preference, are in society, and how hated vegans, who have an ethical argument against unnecessary killing of sentient animals, are in society.
I only turned vegan a couple of years ago as something clicked and I was able to make the connection between the food I was eating and the animals who were being killed, almost certainly unnecessarily, for that food. But before then I disliked vegans a lot, and was completely fine with vegetarians. I’m honestly unable to reconcile my thinking.
It’s kind of like how I don’t understand how I strongly believed in god before I lost faith. Now the idea that I ever could, or ever did, believe in a personal god seems unbelievable to me.
Human psychology is ridiculously interesting.
My assumption is that the weight of including vegans socially is too much to bear for some. On the extreme end, you can't use store pasta because it was made in a facility that processes eggs and dairy. But even on the lighter end, social eating modification is pretty extreme: don't use butter when cooking, or eggs, or honey, etc. It's a lot easier to accommodate vegetarians than vegans.
Though I do have a vegan friend that always brings her own food to gatherings, and it does make things far easier.
butter is one of the most easily substituted things around and most vegans i know don’t care about honey.
definitely more restrictive but i think the dairy/cheese thing is the big one
people also feel that vegans are judging them morally and people are very defensive about their eating habit, hence the dislike
depends what you’re trying to do. there are plenty of alternatives for spreading on toast or frying/sauteing. but it’s still a pretty central ingredient for western cuisine. I have no idea how I’d make a vegan roux, just for example. my guess is that would break the illusion of whipped margarine pretty quickly.
I've made plenty of vegan rouxs, but I also don't have much experience making non-vegan roux... so hard for me to give an honest comparison.
Margarine burns more easily but this hasn't been a problem for me, so I imagine you are talking mostly about flavor difference or?
The problem with veganism is that, unless you grow your own food, it does not change the fact that an immense amount of pain and suffering is inflicted on other beings in the production and transportation of the food you eat. It's pure virtue signaling. If they genuinely cared about minimizing suffering, they'd be Jains, not vegans.
I think you didn’t understand veganism: the goal is not to remove all suffering but to reduce it by finding ways that are still practicable, without major economic, pleasure or whatever downside. All vegans kill insects when they walk in the wood but stoping walking altogether would make their life miserable. On the other hand, eating plants and mushroom is quite enjoyable when you get used to it. And it certainly remove a bug part of suffering inflicted. Think Pareto.
I don’t think jainism can be applied without changing your life altogether and removing many thinks you used to.
uhhhh explain?
is there some extreme amount of suffering that goes into the production of root vegetables because afaik that’s the only distinction between jainism and veganism?
Maybe the temporary foreign worker living in economic servitude to the farm that guarantees their job. /s
For many, perfect is the enemy of the good. Either you remove all suffering or you're a hypocrite. Meanwhile us that genuinely care about our impact on the environment make incremental changes to reduce our negative impact.
This is just from my personal experience, but as someone who is very sympathetic to the moral/ethical arguments from vegans but is not vegan themselves (though did try it out for a bit, lost a dangerous amount of weight and developed an intolerance to potatoes which further reduces available food to absurd levels sine potatoes are in tons of vegan food), is that it's the minority of vocal/aggressive vegans that have largely (though certainly not entirely) caused the poor reception.
My reasoning: People don't like to be judged (at all, but especially when the data behind the judgment is not so clear cut correct), and even just being in the presence of vegans can make some people feel judged. Even if the vegan says nothing, people can feel like they're being judged (to be clear, this is not the vegan's fault!). Now, add a small but vocal and aggressive minority of vegans who will explicitly judge/criticize, and you have a recipe for contention. It shouldn't be this way IMHO, but it's human nature.
The problem I have always had with veganism, as someone who has had stints of vegetarianism, is the absurdity of certain restrictions. Milk, I can agree, is bad because of how it's derived. Honey and eggs (sourced ethically) are a restriction I cannot stand behind. I think the dislike of self-labeled vegans is aligned with someone publicizing an extreme decision.
eggs could easily have multiple arguments for it, honey i’ve personally never met someone who was vegan who didn’t have honey
As an anecdote, I'm nearly vegan and don't have honey.
I think it's interesting how easy it is to criticize veganism as extreme when, to me (and in many anecdotes here and in the rest of the world) it is actually the result of trying to reconcile all my actions behind the same non-controversial principles.
Maybe "rigid" vs loose/flexible would be a better description but that isn't how it feels to people; vegans just existing conjures feelings of disdain and dismissals of extremism (I felt that way before as well, just like some other commenters on here).
In a general sense, people absolutely hate being told to change or that they have been wrong about something. It puts our backs up immediately and it fires up an emotional storm to start invalidating what they imply about us.
We're fascinating as humans.
At the risk of this devolving into a typical online veganism argument: why are eggs bad? Say I keep 3 chickens in a coop in my backyard. They're going to produce unfertilized eggs that will just go to waste
To keep it from devolving, I invite you to search for existing arguments in a search engine of your choice.
However, in a show of good-faith, here are 2 answers to your question:
1. Male chicks of laying varieties are ground in a macerator shortly after hatching. https://en.wikipedia.org/wiki/Chick_culling In your fantasy, you could get around this by getting a rooster and breeding your own hens for eggs, but then what will you do with the non-laying males? What about hens who stop laying? Keep in mind, their natural lifespan is 5-10 years.
2. Hens have been bred to produce exponentially more eggs than in the wild. Wild hens lay around 10-20 eggs per year. Domestic hens lay around 250. This development can lead to osteoporosis.
1. I have personally never met someone who only eats backyard eggs. The conditions of commercial egg producers are well documented.
2. You are still essentially using another living being for resources. Why keep the chickens in the first place? They are only going to waste because you bought the chickens in the first place, probably also from an industrial breeder, essentially subsidizing the industry.
3. If your way of producing eggs is more ethical, you could sell your backyard eggs to displace the (pretty awful) commercial producers rather than eating them yourself.
I agree that the case against exclusively consuming your own backyard eggs is weaker, but I also don’t think we are describing a considerable proportion of actual egg consumers in the West.
1. how? healthy chickens lay an egg every 1-2 days. a small number of chickens produce more than enough for an entire household. everyone I know who keeps chickens gives most of the eggs away.
2. chickens are the ultimate garbage disposal. you can feed them any excess food from your household and they turn it into fresh eggs.
3. see 1. the volume of eggs gets out of control fast, but not quite on the scale that it’s viable for random people to build an FDA compliant business out of it. it’s hard to get rid of all of them, even for free.
1 -> Sure, but are they declining the omelette when they're out for brunch?
2 -> I think the subsidy point still stands.
3 -> Totally agreed but I think your point about giving away eggs applies just as much, any eggs you eat rather than give away are just going to be an additional egg from the chicken CAFOs or at best case a fractional additional egg from the CAFOs.
But I certainly agree that this is among the instances where the case is weaker.
There is a summary of veganism that follows the principle that we shouldn't take sentient things and change their lives for our own ends. There are several important bits and nuances but the overarching point is to not have a world view where you see anything and prioritize what you can get out of it, regardless of the suffering you cause. Sometimes you hear it summarized as "they arent here for us".
It is an interesting philosophical bit and it combines pretty standard modern morality with a pointed concept of not discriminating by species and instead trying to use the ability to suffer as when you decide if you should exploit something. In this paradigm the reasons not to rape or enslave people are the same as the reasons not to rape or enslave other animals.
This still has plenty of inconsistencies and weird bits, both theoretically and practically. Silly questions like eating braindead people stymie both sides until you get into the weeds about stuff like dignity. Would the theoretical cows in the hitchhikers guide that WANT to be eaten be ok to eat? Is it ok to have second hand animal products, especially if they are high quality and will prevent additional exploitation/consumption?
One of the most sticky conundrums I personally chew on is if this means we should actively try to prevent suffering, not just choose to personally try to avoid causing it. If the former, that means trying to make other people change their beliefs and behave in a way that is pretty objectively worse for them in society, which starts to edge toward causing suffering if you squint. It is easy to fall into trying to reason about which suffering is worse which is a terrible minefield where everybody loses. It's easy to SAY I value something no longer being tortured over my taste preference but is there a logical framework for that that can ever be objective and applied to harder problems? If it is only subjective then what makes it better than any other decision - people decide to eat pigs but not dogs every day but there is no more OR LESS reason behind that than the claim above. There might be answers but I haven't found them to be easy to pin down which is especially interesting because of how strongly I feel that not caring any hurting things is bad.
tl;dr being vegan sucks
I think we can agree humans tend to see reducing suffering as a good thing, and that people who we believe have caused suffering are viewed with disdain. With that in mind, here's a framework: "given two choices, is there a choice that 1) reduces suffering, and 2) is not prohibitively expensive (or in some other way too difficult to make)". "Too difficult" or "too expensive" is obviously subjective, but I don't think having objective definitions is necessary here.
An analogy that I like to illustrate this is: going shopping for clothes vs going shopping for food. Both tend to have ethics attached to them, e.g. with child labor for production of clothing, and slaughtering of animals for production of food. If you walk into a store to buy new clothes, and there are 2 sections of the store, 1 for clothes that were produced using child labor, and 1 for clothes that weren't, and both sections had clothes of the same price and quality, the decision of which section to shop in is very logical. This is how I see going shopping for food- you have sections for food that were produced using factory farming, and sections for food that weren't. Both sources of food are the same price and quality. So the decision to make about which source of food to buy is, again, a logical one. It's also a decision that most people in the developed world have to make every week, at least people who live in cities and do their shopping at grocery stores.
While we unfortunately don't have visibility into whether our clothing is produced with child labor, many of us do know if our food comes from factory farms. In the US, the estimate is that over 95% of meat sold in grocery stores is factory-farmed. Why make the decision to buy that if you could easily avoid it?
Because people lie to make money and keeping up with everything is exhausting. Free-range is a term regulated by the FDA but who knows the last time a regulator came by and checked the farm that the chicken came from? How do you tell the difference between a farmer that actually cares and is doing their best to be free range, and a farmer that's doing the bare minimum to meet that regulated standard when you're in the supermarket looking at a package? Is there a difference between meeting the minimum because you really care about chicken vs meeting the minimum because you care more about money? Why is the minimum in the regulation set at that level?
But more unfortunately though, they're not the same price and quality. Whole Foods is called Whole Paycheck for a reason. I can get cheaper food from a different store that's good enough.
Sorry, when I was comparing the foods, I was talking about meat versus plant-based foods. The point I was trying to make is that buying plant-based can be framed as a logical decision.
Actually there’s many people defining vegan that eat eggs (me) and honey (many vegans). Vegans aren’t as extremist as people see them or as common dictionaries define them. Most don’t define themselves by « I don’t consume any animal product whatsoever », of if they do it’s just a simplification.
For the think you feel absurds:
- honey is usually done by placing queen in a room she can’t escape. Also the honey is stolen of the bees. They didn’t choose to be here and they don’t work in the purpose of human eating it. Live it in the nest and they won’t make so much honey. Less bees will die of exhaust also. I got a neighbor that participate in « honey in the village » program. She’s not vegan or vegetarian in any way. Once she saw what’s happening she decided to not harvest. It’s still a delicious product with many nutritious benefits and the bees doesn’t suffer as much as other livestocks so many vegans choose to eat it (again veganism is not about perfection or absolutism)
- I don’t know what eggs production you consider ethical. In my country, the best quality eggs you can fin in the supermarkets comes from chickens that were born in the exact same factory farms as factory chickens In the case of personal backyard poultry it really depends what’s your ethical stance. I often see people that have them in a cage not so big, with no grass (chickens destroy the grass!), no trees, etc… that’s better that a factory but it’s still a miserable cage life. When I go in a farmers market and see someone selling "fallibly farms backyard eggs" I have no way to asses how they live.
> I don’t know what eggs production you consider ethical. In my country, the best quality eggs you can fin in the supermarkets comes from chickens that were born in the exact same factory farms as factory chickens In the case of personal backyard poultry it really depends what’s your ethical stance. I often see people that have them in a cage not so big, with no grass (chickens destroy the grass!), no trees, etc… that’s better that a factory but it’s still a miserable cage life. When I go in a farmers market and see someone selling "fallibly farms backyard eggs" I have no way to asses how they live.
Many jurisdictions have well defined categories. In BC for instance [1], free range and organic ensure the animals get to spend a significant amount of time outdoors.
Where I live there are small farms you can observe and buy eggs from directly. It's totally possible it just takes some looking into and some effort.
I agree those farms are somewhat better. I don’t know where you live but here in France they get the baby chickens from the exact same factories as the industrial farms. Breeding themself at scale would be such a pain that it’s not economically viable in any way. There might be exemptions thought.
Girl-chicken (excuse my English) require to produce male-chicken, which often get killed at birth because the meat chicken are not from the same breed. Also the egg-breed is such intense that they produce eggs in an insane frequency compared to a rustic breed, which result in them being exhaust way before their lifespan. It’s very similar to the cow breeds that produce 40l milk/day compared to the 6/7l for historical breeds.
You are incorrect.
Vegans absolutely define themselves by not consuming any animal products, myself included.
"Veganism is a philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of animals, humans and the environment. In dietary terms it denotes the practice of dispensing with all products derived wholly or partly from animals."[1]
I don't know your individual circumstances, but based on your justifications in your post, you are not a vegan.
You can still be a vegetarian, an animal-lover, and a good person, but not vegan.
It is not extremist to have strongly-held ethical principles, and I hope this refutation is helpful to anyone reading both posts.
1: https://www.vegansociety.com/about-us/further-information/ke...
(My current egg consumption is ~4/year)
Thanks for sharing that thought. I strongly adhere to the vegan society definition. I think "as far as is possible and practicable" should be followed by "and beneficial to the overall goal", which is obvious but would make the phrase too cumbersome.
Let me share my situation with eggs: in the family I’m the one that leaded the shift, from flexitarian to vegetarian to (99%) vegan. My GF likes the principle and is willing to shift but also needs more time to change her habits, one by one. One of the very last habits are eggs, and she’s not ready to stop it yet, but do avoid buying them in any form. So she bring three chickens in a ~30m2 parc with a tree and plants etc… It’s still a cage and I’m not proud. The chickens are a more rustic race than the eggs producers breed because she figured out they suffer less by not being breed-ingineer eggs factories, so they lay during 2/3 weeks every 6/12 month. When that happens and she won’t be home for a while, I eat the eggs. Last time was around May I think. Someone in this thread suggest to give the eggs to a neighbor so they buy less from the store, that is a great idea I will definitely consider. Removing the chickens would create a mess in my relationship with GF, wish is not "practical" and could even in the end make her consuming more animals product because of a defensive psychological mode in reaction.
To the extremism and if people consider me (or others) vegan or not, here’s a few thoughts:
- a colleague a once told me I’ll never be a vegan because I "have" animals, which is a form of exploitation for my pleasure. There’s also many "vegans" that do have cats and dogs (in captivity) and buy food for them. Is it beneficial to the veganism goal to exclude each other’s on the last percent of our animal consumption? I don’t like them buying meat for their cats but telling them so wouldn’t help veganism progress.
- what about a "Muslim" that have a beer once per year ? An "altruist" that buy a (child made) Bangladesh apparel ? A "monogamous" that do adultery once? I don’t think they should be excluded from the definition they believe in because of a tiny deviation or not-yet-perfection. They should be listen and companion instead.
- what about vegans that use soaps in public places? Buy stuff colored in red without knowing the provenance? Buy glossy lemons?
The limit of "practical" is fuzzy and IMHO debating it doesn’t really serve the overall goal. I’m very happy to be in the same boat as you, my friend, even if we don’t share the same room.
If the muslim, altruist, and monagamist from your example knowingly continue a behavior that is antithetical to the definitions of their stated identities then they are not a muslim, altruist, and monagamist. They may like to be or strive to be, and they can change, but they aren't right now. They should be excluded from the definitions.
You're right in identifying pet food and unknown ingredients as grey areas. "Practical and practicable" provides a tremendous amount of grey area. However, knowingly consuming animal products when there's an alternative is not a grey area. It is antithetical to veganism.
99% vegan is 99% better than the alternative, and that's undeniably great. I'm pursuing this so that people reading our conversation are not confused about what veganism is.
I don't really care about either of them - people can eat what they want, it doesn't effect me any.
But vegans of European descent are, from my anecdotal experience, the most likely to moralize towards me on the atrocities I am committing by eating meat.
(I have worked with a many many people who are vegans due to their religion. I have never had ANY of them try to lecture me on this subject.)
Why are the cows taken away from the calves, especially dairy cows? Just curious.
Why would the calves be kept near the cows?
They’re not gonna feed the milk that their mothers are producing for them, because that would mean less milk to sell and less milk for people to consume.
And so why keep the calves in the milking side of the facility when you can move them to the fattening side for meat/leather or to get them to age so you can forcibly impregnate them every year for their milk, depending on their gender.
Because you want to get the milk.
Almost this. The better answer is because we want to get ALL the milk.
So instead of letting the mother cow nurse her calf for the first few months and then start taking her milk for our use, the more "modern" practice is to separate the calf immediately.
Which means if you are drinking milk, you are drinking it from seriously depressed cows.
I wonder how this contributes to our culture's growing mood of depression?
see i.e. https://www.theguardian.com/environment/2019/jun/29/mums-ask...
or just google dairy cows separate from calves
Back in my ancestral village the practice was to let cow nurse her calf and get the remaining for the owner's family. This kinda ensured co-existence. The modern dairy industry has all evil practices baked into its operations. It is the thing that keeps me from going vegetarian. Even with going off meat, I would still harm the livestock by consuming dairy. A lot of vegetarians (at least those who virtue signal) do not understand this.
One way to reduce that practice is to simply reduce one consumption of meat/milk, no need to be fully gandhi to improve some cow’s life. You anyway can’t save the world alone.
There’s a ton of mushrooms and fabaceae, very cheap nutritious and as much delicious if you learn to cook them well (like meat). My favorite is Tempeh which combine both! And quite cheap if you make it yourself.
I like the stuff, but interestingly, I found it easiest to buy in Indonesia, Australia and the USA. Outside of that, it's hard to get or very expensive.
Plenty of tofu dishes in Korea and part of China. Almost never vegan, but often vegetarian.
In the US, almost every broth or dish at an East/southeast restaurant uses shrimp/fish sauce or other animal product like beef/chicken stock.
They usually prep it in advance, so it’s rare to find one that has an actually vegan dish they don’t custom make even if it says tofu.
You can make your own! It’s deleicious and very cheap if you make it yourself.
> It is the thing that keeps me from going vegetarian. Even with going off meat, I would still harm the livestock by consuming dairy.
You could go vegan.
What if no one was strictly vegan or vegetarian but everyone refused to buy food created by inhumane suffering and tortured conditions. Can't make it illegal but can make it very unfashionable. Just need more people to see things people see on a farm, then you gotta be a psycho to not care. Just no one properly lived on a farm next to animals these days when most people move to megapolises...
> Just need more people to see things people see on a farm
There's many "educational farms" to show kids live farms animals and sometimes pick the eggs and milk a cow. I'm very confused about them: it's good to let urban kids see-smell-touch real farms animals. However they have nothing in common with modern farming, even the not-inhumane ones.
BUT telling a 6yo toddler "look that cute cow, this is where your morning milk is from" will engrave it deep in the way they see farming. One day or another they will learn about factory farming but what you learn at 16yo doesn't "engrave" as easy and deep as at 6. I mean yes you quickly understand that education farms are not the reality but it require a big mental shift to overcome the feeling that the milk you drink in the morning is from an inhumane famr, especially when everyone around keeps doing it (I don't blame them, it's cheap, easy, convenient, traditional, delicious, practical...).
Some schools or parents brings their child in real farms which is a bit better, but it still doesn't depict the reality for 99% of consumption (think gelatin candies, croissants, cakes, ice creams...).
For the courageous -- DONT SHOW THAT TO YOUR TODDLER (yet) -- 8 hours of pigs in a typical/normal gas chamber that probably will end up in soap/jelly/bacon. : https://www.farmtransparency.org/videos?id=hg8cyu393v
When I was a small child in a rural environment, my uncle slaughtered a lamb for eating. It was a bloody messy hell. It was an eye opener but it didn't have the impact you think it had, if anything it desensitizes you. My uncle also showed respect and gratefulness to the animals and I also understood why we don't waste animal products.
I grew up doing a lot of diving, I'd put myself into the ocean, there were sharks and other dangers, but I caught my own fish and I never ever felt bad about it. I could selective take what I needed, I'd never take a mother / pregnant fish if I could help it. I could tell most of the time.
You also get to see how the wild world works, and most fish would prefer to be taken by a skilled spear fisherman than have their face mauled off by a squid, at least as far as I could tell.
Unfortunately we live in a world with 9 billion people on it, which means we don't have the room to grow and harvest all our own food. In my opinion, that's the issue. Sourcing all our food "ethically" is basically not possible.
I'd much prefer to be producing and hunting my own food.
Ok I admit all I write is only guess... in fact what you said makes me relate to some of my mother stories about her childhood. Thanks for remind me that.
I know someone who is hard core vegetarian because of impression from childhood, it all depends.
Maybe you see a normal farm and get to know the animals then see an actual factory where it is industrialized...